This painting depicts the scene from the Bible in which Jacob wrestles an angel. As if in a modern-day wrestling arena, French women watch the wrestling match from afar. This painting was created during Gaugin’s stay in Pont-Avon, France, which is where he created his other masterpieces, The Yellow Christ and The Green Christ. This painting also incorporates elements from his Christ series, which also place Breton French women alongside a Biblical scene, placing them as observers in the story. In his typical style, flat areas of color are outlined by thick black lines, and the figures are void of any shading or depth of color.

The Yellow Christ, in addition to The Green Christ, also painted by Gaugin, is said to be one of the key works in Cloisonnism. The Christ in the painting is a direct representation of a crucifix in Pont-Avon, France, where Gaugin visited to paint a number of times. It depicts a yellow form of Christ being crucified in 19th century northern France. French Breton women gather around the cross in prayer. The only shading in the painting is of the women bowed in prayer, the figure of Christ on the cross clearly outlined in black, and his form is flat, typical of the Gaugin’s symbolic style.

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Madonna is a painting by the Norwegian expressionist Edvard Munch. Munch painted five versions of the Madonna between 1894 and 1895, using oils on canvas. Although it is a highly unusual representation, nevertheless, this painting is of Mary, the mother of Jesus. True to the Norwegian cultural beliefs and way of life, the painting is a strong dose of conceivable realism.

Christ's Entry Into Brussels in 1889 (also known as Entry of Christ into Brussels) is an 1888 painting by James Ensor. The painting is on permanent exhibition at the Getty Center in Los Angeles.

The Gates of Hell (French: "La Porte de l'Enfer") is a monumental sculptural group work by French artist Auguste Rodin that depicts a scene from "The Inferno", the first section of Dante Alighieri's Divine Comedy. It stands at 6 m high, 4 m wide and 1 m deep (19.69'H × 13.12'W × 3.29'D) and contains 180 figures. The figures range from 15 cm high up to more than one metre. Several of the figures were also cast independently by Rodin.

The Expulsion from the Garden of Eden is a fresco by the Italian Early Renaissance artist Masaccio. The fresco is a single scene from the cycle painted around 1425 by Masaccio, Masolino and others on the walls of the Brancacci Chapel in the church of Santa Maria del Carmine in Florence. It depicts the expulsion of Adam and Eve from the garden of Eden, from the biblical Book of Genesis chapter 3, albeit with a few differences from the canonical account.

The Tribute Money is a fresco by the Italian renaissance painter Masaccio, located in the Brancacci Chapel of the basilica of Santa Maria del Carmine, Florence, and completed by his senior collaborator, Masolino. Painted in the 1420s, it is widely considered among Masaccio's best work, and a vital part of the development of renaissance art. The painting is part of a cycle on the life of Saint Peter, and describes a scene from the Gospel of Matthew, in which Jesus directs Peter to find a coin in the mouth of a fish in order to pay the temple tax. It owes its importance in particular to its revolutionary use of perspective and chiaroscuro.

The Holy Trinity, with the Virgin and Saint John and donors (Italian: Santa Trinità ) is a fresco by the Early Italian Renaissance painter Masaccio. It is located in the Dominican church of Santa Maria Novella, in Florence. It is thought to have been created by Masaccio sometime between 1425-1427. He died in late 1428 at the age of 26, or having just turned 27, leaving behind a relatively small body of work. This painting was one of his last major commissions, and is considered to be one of his masterpieces.

The Madonna and Child with Angels is a painting by the Italian Renaissance painter Masaccio, who worked in collaboration with his brother Giovanni and with Andrea di Giusto. The painting is the central panel of the Pisa Altarpiece, a large multi-paneled altarpiece executed for the chapel of St. Julian, owned by the notary Giuliano di Colino in the church of Santa Maria del Carmine in Pisa. The painting is in a very damaged state, the altarpiece having been cut up and sold in pieces long ago. Today the panel is smaller than its original state; it has lost perhaps as much as 8 cm. at the bottom and 2-2.5 cm. at each side. Eleven surviving panels of the altarpiece, which is the only documented work by Masaccio, are in various museums.

Madonna with Child is a painting by the Italian Renaissance artist Filippo Lippi, executed around 1465. It is one of the few works by Lippi which was not executed with the help of his workshop and was an influential model for later depictions of the Madonna and Child, including those by Sandro Botticelli.

The Annunciation is a painting by the Italian Renaissance painter Filippo Lippi, finished around 1443-1450. It depicts the Virgin humbly accepting her role as mother of Jesus, with a hand on her breast, while the dove, symbol of the Holy Spirit, is given to her. The angel is kneeling next to her, also with a hand on his breast a greeting sign. The scene is framed into a portico opening to a close garden.

The Coronation of the Virgin (in Italian Incoronazione Maringhi) is a painting of the Coronation of the Virgin by the Italian Renaissance master Filippo Lippi, in the Uffizi, Florence.

Adoration in the Forest is a painting completed before 1459 by the Carmelite friar, Filippo Lippi, of the Virgin Mary and the newly born Christ Child lying on the ground, in the unusual setting of a steep, dark, wooded wilderness. There are no shepherds, kings, ox, ass – there is no Joseph. It was painted for one of the wealthiest men in Renaissance Florence, the banker Cosimo de Medici. In later times it had a turbulent history. Hitler ordered it to be hidden in WW2 and it became part of the story of a mutiny in the U.S. Army.

The Baptism of Christ was commissioned presumably some time about 1440 by the Camaldolese Monastery of Sansepolcro in Tuscany, originally part of a triptych. Its dating to Piero della Francesca's early career is evidenced by the strong relationship with the "light painting" of his master, Domenico Veneziano. It portrays Christ being baptised by John, his head surmounted by a dove representing the Holy Spirit. Christ, John's hand, the bird and the bowl form an axis which divides the painting in two symmetrical parts. A second division is created by the tree on the left, which instead divides it according to the golden ratio.

The Flagellation of Christ is a painting by Piero della Francesca in the Galleria Nazionale delle Marche in Urbino, Italy. Called by one writer an "enigmatic little painting," the composition is complex and unusual, and its iconography has been the subject of widely differing theories. Kenneth Clark placed The Flagellation in his personal list of the best ten paintings, calling it 'the greatest small painting in the world'.

The Resurrection is a fresco by the Italian Renaissance master Piero della Francesca, painted around 1463-65. Though documentation is lacking, the gothic Residenza, the communal meeting hall in which it was painted, was returned by Florentine authorities to the citizens of Sansepolcro, Tuscany, 1 February 1459, as a sign of the restoration of some measure of autonomy to the Borgo; today the civic structure houses the Museo Civico of Sansepolcro, the artist's hometown. Now placed high on the interior wall facing the entrance, the fresco has for its subject an allusion to the name of the city (meaning "Holy Sepulchre"), derived from the presence of two relics of the Holy Sepulchre carried by two pilgrims in the 9th century. Piero's Christ is also present on the town's Coat of Arms.

The Lamentation of Christ is a painting of about 1480 by the Italian Renaissance artist Andrea Mantegna. While the dating of the piece is debated, it was completed between 1475 and 1501, probably in the early 1480s. It portrays the body Christ supine on a marble slab. He is watched over by the Virgin Mary and Saint John whose cut-off profile is behind the Virgin Mary, who are weeping for his death.

St. Sebastian is the subject of three paintings by the Italian Early Renaissance master Andrea Mantegna. The Paduan artist lived in a period of frequent plagues; Sebastian was considered protector against the plague as having been shot through by arrows, and it was thought that plague spread abroad through the air.

The Presentation at the Temple is painting by the Italian Renaissance artist Andrea Mantegna. Dating to c. 1455, it is housed in the Gemäldegalerie, Berlin, Germany. The date of the painting is unknown, but it belongs to the painter's youth in Padua. Date ranges from 1453, when Mantegna married Nicolosia Bellini, daughter of painter Giovanni, and 1460 when he left for Mantua. Bellini's Presentation at the Temple, explicitly inspired by Mantegna's, dates to around the latter year.

The Mystical Nativity is a painting of circa 1500–1501 by the Italian Renaissance master Sandro Botticelli, in the National Gallery in London. Botticelli built up the image using oil paint on canvas. It is his only signed work, and has a very unusual iconography for a Nativity. It has been suggested that the painting may be connected with the influence of Savonarola, whose influence appears in a number of late paintings by Botticelli, though the contents of the image may have been specified by the person commissioning it.

The Adoration of the Magi is a painting by the Italian Renaissance master Sandro Botticelli, dating from 1475 or 1476. It is housed in the Uffizi of Florence. Botticelli was commissioned to paint at least seven versions of The Adoration of the Magi. The Adoration of the Magi theme was popular in the Renaissance Florence. The work was commissioned by Gaspare di Zanobi del Lama, a banker of humble origins and dubious morality connected to the House of Medici, for his chapel in the church of Santa Maria Novella (now destroyed). In the scene are present numerous characters among which are several members of the Medici family: Cosimo de' Medici (the Magus kneeling in front of the Virgin, described by Vasari as "the finest of all that are now extant for its life and vigour"), his sons Piero (the second Magus kneeling in the centre with the red mantle) and Giovanni (the third Magus), and his grandsons Giuliano and Lorenzo. The three Medici portrayed as Magi were all dead at the time the picture was painted, and Florence was effectively ruled by Lorenzo.

The Delivery of the Keys, or Christ Giving the Keys to St. Peter is a fresco by the Italian Renaissance painter Pietro Perugino, executed in 1481-1482 and located in the Sistine Chapel, Rome. The scene, part of the series of the Stories of Jesus on the chapel's northern wall, is a reference to Matthew 16 in which the "keys of the kingdom of heaven" are given to St.Peter. These keys represent the power to forgive and to share the word of God thereby giving them the power to allow others into heaven.

The Madonna in Glory with Saints is a painting by the Italian Renaissance painter Pietro Perugino, dating to c. 1500-1501. It is housed in the Pinacoteca Nazionale of Bologna, Italy. It was originally located in the Scarani Chapel of the church of San Giovanni in Monte. The scheme of the composition, typical of Perugino's mature works (based on the lost Assumption of the Sistine Chapel and used in numerous works of the period, such as the San Francesco al Prato Resurrection and the Vallombrosa Altarpiece), includes two different levels. The Madonna with Child, depicted within an almond in the upper part; and a group of four saints above a hilly landscape in the lower one.

The Virgin of the Rocks (sometimes the Madonna of the Rocks) is the name used for two paintings by Leonardo da Vinci, of the same subject, and of a composition which is identical except for several significant details. The version generally considered the prime version, that is the earlier of the two, hangs in the Musée du Louvre in Paris and the other in the National Gallery, London. The paintings are both nearly 2 metres (over 6 feet) high and are painted in oils. Both were painted on wooden panel; that in the Louvre has been transferred to canvas. Both paintings show the Madonna and Christ Child with the infant John the Baptist and an angel, in a rocky setting which gives the paintings their usual name. The significant compositional differences are in the gaze and right hand of the angel. There are many minor ways in which the works differ, including the colours, the lighting, the flora, and the way in which sfumato has been used. Although the date of an associated commission is documented, the complete histories of the two paintings are unknown, and lead to speculation about which of the two is earlier.

This is a painting of the traditional subject of the Annunciation, by the Italian Renaissance artists Leonardo da Vinci and Andrea del Verrocchio, dating from circa 1472–1475[1] and housed in the Uffizi Gallery of Florence, Italy. The angel holds a Madonna lily, a symbol of Mary's virginity and of the city of Florence. It is supposed that Leonardo originally copied the wings from those of a bird in flight, but they have since been lengthened by a later artist.

The Virgin and Child with Saint Anne is an oil painting by Leonardo da Vinci depicting St. Anne, her daughter the Virgin Mary and the infant Jesus. Christ is shown grappling with a sacrificial lamb symbolizing his Passion as the Virgin tries to restrain him. The painting was commissioned as the high altarpiece for the Church of Santissima Annunziata in Florence and its theme had long preoccupied Leonardo.

St. John the Baptist is an oil painting on walnut wood by Leonardo da Vinci. Completed from 1513 to 1516, when the High Renaissance was metamorphosing into Mannerism, it is believed to be his last painting. The original size of the work was 69x57 cm. It is now exhibited at the Musée du Louvre in Paris, France. The piece depicts St. John the Baptist in isolation. St. John is dressed in pelts, has long curly hair, and is smiling in an enigmatic manner which is reminiscent of Leonardo's famous Mona Lisa. He holds a reed cross in his left hand while his right hand points up toward heaven (like St Anne in Leonardo's cartoon The Virgin and Child with St Anne and St John the Baptist). It is believed that the cross and wool skins were added at a later date by another painter.

The Doni Tondo, sometimes called The Holy Family, is the only finished panel painting by the mature Michelangelo to survive. Now in the Uffizi in Florence, Italy, and still in its original frame, the painting was probably commissioned by Agnolo Doni to commemorate his marriage to Maddalena Strozzi, the daughter of a powerful Tuscan family. The painting is in the form of a tondo, or round frame, which is frequently associated during the Renaissance with domestic ideas. The work was most likely created during the period after the Doni's marriage in 1503 or 1504, as well as after the excavation of the Laocoön about 1506, yet before the Sistine Chapel ceiling frescoes were begun in 1508, dating the painting to approximately late 1506 or 1507. The Doni Tondo features the Christian Holy family (the child Jesus, Mary, and Saint Joseph) along with John the Baptist in the foreground and contains five ambiguous nude male figures in the background. The inclusion of these nude figures has been interpreted in a variety of ways.

The Creation of Adam is arguably the most famous section of Michelangelo's fresco Sistine Chapel ceiling painted circa 1511–1512. It is traditionally thought to illustrate the Biblical creation narrative from the Book of Genesis in which God breathes life into Adam, the first man. Chronologically the fourth in the series of panels depicting episodes from Genesis on the Sistine ceiling, it was among the last to be completed. It is the most well-known of the Sistine Chapel fresco panels, and its fame as a piece of art is rivaled only by the Mona Lisa by Leonardo da Vinci. The image of the near-touching hands of God and Adam has become one of the single most iconic images of humanity and has been reproduced in countless imitations and parodies. Along with Leonardo da Vinci's The Last Supper, The Creation of Adam and the other Sistine Chapel panels are the most replicated religious paintings of all time.

On the five pendentives along each side of the ceiling of the Sistine Chapel and the two at either end, Michelangelo painted the largest figures on the ceiling: twelve people who prophesied or represented some aspect of the Coming of Christ. Of those twelve, seven were Prophets of Israel and were male. The remaining five were prophets of the Classical World, called Sibyls and were female. The Libyan Sibyl, named Phemonoe, was the prophetic priestess presiding over the Zeus Ammon Oracle (Zeus represented with the horns of Ammon) at Siwa Oasis in the Libyan Desert.

The Madonna of the Meadow is also known as Madonna del prato. In it, the three figures in a calm green meadow are linked by looks and touching hands. The Virgin Mary is shown in a contrapposto pose, wearing a gold-bordered blue mantle set against a red dress and with her right leg lying along a diagonal. The blue symbolizes the church and the red Christ's death, with the Madonna the uniting of Mother Church with Christ's sacrifice. With her eyes fixed on Christ, her head is turned to the left and slightly inclined, and in her hands she holds up Christ, as he leans forward unsteadily to touch the miniature cross held by John. The poppy refers to Christ's passion, death and resurrection.

The Deposition, also known as the Pala Baglione, Borghese Deposition or The Entombment, is an oil painting by the Italian High Renaissance painter Raphael. Signed and dated "Raphael Urbinas MDVII (1507)", the painting is in the Galleria Borghese in Rome. It is the central panel of a larger altarpiece commissioned by Atalanta Baglioni of Perugia in honor of her of fallen son, Grifonetto Baglioni. Like many works, it shares elements of the common subjects of the Deposition of Christ, the Lamentation of Christ, and the Entombment of Christ.

The Madonna del cardellino or Madonna of the Goldfinch is a painting by the Italian renaissance artist Raphael, from c. 1505-1506. A 10-year restoration process was completed in 2008, after which the painting was returned to its home at the Uffizi in Florence. In this painting, as in most of the Madonnas of his Florentine period, Raphael arranged the three figures - Mary, Christ and the young John the Baptist - to fit into a geometrical design. Though the positions of the three bodies are natural, together they form an almost regular triangle. The Madonna is shown young and beautiful, as with Raphael’s various other Madonnas. She is also clothed in red and blue, also typical, for red signifies the passion of Christ and blue was used to signify the church. Christ and John are still very young, only babies. John holds a goldfinch in his hand, and Christ is reaching out to touch it. The background is one typical of Raphael. The natural setting is diverse and yet all calmly frames the central subject taking place.

The Alba Madonna is a painting by the Italian High Renaissance artist Raphael, depicting Mary, Jesus and John the Baptist, in a typical Italian countryside. John the Baptist is holding up a cross to Jesus, which the baby Jesus is grasping. All three figures are staring at the cross. The three figures are grouped to the left in the round design, but the outstretched arm of the Madonna and the billowing material of her cloak balance the image.

Sistine Madonna is an oil painting by the Italian artist Raphael. Commissioned in 1512 by Pope Julius II as an altarpiece for the church of San Sisto, Piacenza, it was one of the last Madonnas painted by the artist. Relocated to Dresden from 1754, the well-known painting has been particularly influential in Germany. After World War II, it was relocated to Moscow for a decade before it was returned to Germany. There, it resides as one of the central pieces in the Gemäldegalerie Alte Meister. The painting has been highly praised by many notable critics, and Giorgio Vasari called it a "a truly rare and extraordinary work".

The Madonna of the Chair or the Madonna della seggiola is a Madonna painting by the Italian renaissance artist Raphael, dating to c. 1513-1514 and housed in the Palazzo Pitti collection in Florence. It depicts Mary embracing the child Christ, while the young John the Baptist devoutly watches. Painted during his Roman period, this Madonna does not have the strict geometrical form and linear style of his earlier Florentine treatments of the same subject. Instead, the warmer colors seem to suggest the influence of Titian and Raphael's rival Sebastiano del Piombo.

The Calling of Saint Matthew is a masterpiece by Caravaggio, depicting the moment at which Jesus Christ inspires Matthew to follow him. It was completed in 1599-1600 for the Contarelli Chapel in the church of the French congregation, San Luigi dei Francesi in Rome, where it remains today. The painting depicts the story from the Gospel of Matthew (Matthew 9:9): "Jesus saw a man named Matthew at his seat in the custom house, and said to him, "Follow me", and Matthew rose and followed Him." Caravaggio depicts Matthew the tax collector sitting at a table with three other men. Jesus Christ and Saint Peter have entered the room, and Jesus is pointing at Matthew. A beam of light illuminates the faces of the men at the table who are looking at Christ.

The Supper at Emmaus is a painting by the Italian Baroque master Caravaggio, and now in the National Gallery in London. The painting depicts the moment when the resurrected but incognito Jesus, reveals himself to two of his disciples (presumed to be Luke and Cleopas), only to soon vanish from their sight. Cleopas wears the scallopshell of a pilgrim. The other apostle wears torn clothes. Cleopas gesticulates in a perspectively-challenging extension of arms in and out of the frame of reference. The standing groom, forehead smooth and face in darkness, appears oblivious to the event. The painting is unusual for the life-sized figures, the dark and blank background. The table lays out a still-life meal. The basket of food teeters perilously over the edge.

In the fall of 1866 Cézanne painted nine portraits of his maternal uncle, Dominique Aubert. The forty-nine-year-old bailiff indulged his nephew with multiple sittings and agreed to pose in various costumes. Whereas he is shown here in the habit of a Dominican monk, in another likeness of this date, also in the Metropolitan's collection, he wears a tassled cap and robe.

Judith Slaying Holofernes is a painting by the Italian early Baroque artist Artemisia Gentileschi completed between 1611–12. The work shows an apocrypha scene from the Old Testament Book of Judith which details the delivery of Israel from the Assyrian general Holofernes. In this scene, Judith and her maidservant behead the general after he has fallen asleep drunk. The painting is relentlessly physical, from the wide spurts of blood to the energy of the two women as they try to wield the large dagger. The effort of the women's struggle is most finely represented by the delicate face of the maid, which is grasped by the oversized, muscular fist of Holofernes as he desperately struggles to survive. Although the painting depicts a classic scene from the Bible, Gentileschi drew herself as Judith and her mentor Agostino Tassi, who was tried in court for her rape, as Holofernes.

The Lamentation of Christ is a very common subject in Christian art from the High Middle Ages to the Baroque. After Jesus was crucified, his body was removed from the cross and his friends and family mourned over his body. This is perhaps the most famous of Giotto's scenes from the Life of Christ in the Scrovegni Chapel in Padua.

Madonna Enthroned, also known as the Ognissanti Madonna, is a painting by the Italian late medieval artist Giotto di Bondone, housed in the Uffizi Gallery of Florence, Italy. It is generally dated to around 1310. The painting has a traditional Christian subject, representing the Virgin Mary and the Christ Child seated on her lap, with saints surrounding the two. It is celebrated often as the first painting of the Renaissance due to its newfound naturalism and escape from the constraints of Gothic art.

The Garden of Earthly Delights is the modern title given to a triptych painted by the Early Netherlandish master Hieronymus Bosch. It has been housed in the Museo del Prado in Madrid since 1939. Dating from between 1490 and 1510, when Bosch was between about 40 and 60 years old, it is his best-known and most ambitious complete work. It reveals the artist at the height of his powers; in no other painting does he achieve such complexity of meaning or such vivid imagery.

The Madonna of the Long Neck (Italian: Madonna dal collo lungo), also known as Madonna and Child with Angels and St. Jerome, is an Italian Mannerist oil painting by the painter Parmigianino, dating from c. 1535-1540 and depicting Madonna and Child with angels. The painting was begun in 1534 for the church of the Servites in Parma, but remained incomplete on Parmigianino's death in 1540.

The Burial of the Count of Orgaz is a painting by El Greco, a painter, sculptor, and architect of the Spanish Renaissance. Widely considered among his finest works, it illustrates a popular local legend of his time. An exceptionally large painting, it is very clearly divided into two sections, heavenly above and terrestrial below, but it gives little impression of duality. The upper and lower sections are brought together compositionally.